Pascha runs utterly contrary to this world: from death comes Life. But
this “principle” of Pascha is manifest in many other ways: we lose so
that we might gain; we forgive that we might be forgiven; we love those
who hate us; we give thanks where no thanks would be expected, etc. All
of these actions make sense only in the light of Pascha. They are no
less radical, no less scandalous.
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